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“When I first read Night I never dreamed I would meet Elie, much less that we would become friends… Elie implanted in my soul an unwavering insistence that we must educate every successive generation to exactly what happened, so that we can never forget the horrors of the Shoah. It was Elie’s life-long work to make sure each of us carried in our hearts that promise never again” – President Joe Biden, July 2nd, 2016

Thank you, President Biden, for keeping your promise — to your friend, and to the Jewish people.

It costs nothing to say “never again” when we think back to the Holocaust and the defenseless Jews who perished at the hands of the Nazis.

Many say the words without a real sense of the moral clarity needed to act on them when the victim is being cast as the villain.

We have just seen the worst attack on the Jewish people since the Holocaust. And in today’s environment of rampant antisemitism, it is in vogue in too many ignorant circles to blame the victim and spread modern-day blood libels.

Israel’s haters defame and hold the Jewish State to impossible standards, demanding that it abandon its obligation to secure its borders

Has any ally ever more forcefully repudiated the lie that Israel intentionally harms civilians than President Biden?

Could one ask more of an ally than to fly into an active war zone and show solidarity with our people at our darkest possible moment?

So many enemies of freedom are abusing their power on the world stage. Russia continues its unjustified aggression towards Ukraine. China threatens Taiwan and oppresses their Uyghur Muslims. Iran suppresses their people through morality police while they build nuclear weapons and construct a terrorist arsenal for Hamas.

President Biden, we pray for your ongoing strength as you lead the free world. Elie Wiesel believed that gratitude was one of the highest human qualities one could aspire to; and friendship one of the deepest joys available in life.

Thank you for your friendship with him, and with us. Thank you for standing strong against hate. Thank you for standing with Israel. Thank you for affirming the United States’ unwavering solidarity with Israel.

“So, in this moment, we must be crystal clear: We stand with Israel. We stand with Israel. And we will make sure Israel has what it needs to take care of its citizens, defend itself, and respond to this attack. There is no justification for terrorism. There is no excuse.” – President Joe Biden, October 10th, 2023

The conflict between Israelis and Palestinians carries heavy pain on both sides, but the history of who offered and who rejected peace must be acknowledged if we are to move forward.

In his autobiographical book, “Night,” my father, Elie Wiesel, described the daily horror he and more than a million other Jews suffered in Auschwitz, the most infamous Nazi death camp. My father’s testimony is especially relevant now in the aftermath of Hamas’ Oct. 7 attack, the worst inflicted on Jewish people since the Holocaust.

I encourage teachers to assign “Night” and to invite their students to engage in hard conversations and ask impossible questions about evil and humanity. I invite adults to read the book and to ask hard questions of themselves and others as well.

If my father’s story grips you, understand that the Holocaust did not happen in a vacuum. Learn and confront the tragic history of antisemitism and the blood libel, the centuries-old accusation that Jews murder the innocent. And learn who my father was.

My father was a writer who became an activist and a Nobel Peace Prize winner. He was a proud Jew who felt compelled to fight suffering everywhere. He spoke up for the victims of genocide in Sudan and Rwanda, and challenged President Bill Clinton to address the suffering of Bosnian Muslims.

My father was a passionate Zionist who believed Israel was the only guarantee our people had against a second Holocaust. He not only acknowledged Palestinian suffering in his Nobel Prize acceptance speech, but he also dreamed of peace openly, hosting dialogue between Israeli and Palestinian leaders to accelerate its arrival.

My father testified to the world that Holocaust deniers should be known as enemies of truth and decency.

And now I ask you to bear witness.

Last month, the world got a preview of the massacres Hamas is capable of. Infants were killed and their bodies desecrated; women were raped and broken. Terrorists once again tried to kill the dream of peace many Israelis and Palestinians share.

Please learn about the victims of Hamas terror, many of whom were dancing for peace. Watch the videos showing young Gazan children being taught to worship terror. Listen to the words of Hamas leaders declaring that Gazans seek martyrdom, while Israel issues warnings to avoid civilian casualties.

Witness the moral courage of President Joe Biden as he rejects a modern blood libel, where Israel stands accused of having bombed a hospital.

False accusation:Media helped spread blood libel against Israel, Jews in Gaza hospital news coverage

Hamas and Israel are not morally equivalent

Remember all this for when someone tries to convince you that there is moral equivalence between Hamas and Israel.

For those on America’s college campuses, you may encounter professors such as the ones at Columbia, Cornell and Yale who recently described the appalling attacks by Hamas as “awesome,” “exhilarating” and “an extraordinary day.”

You also may encounter students such as the ones at University of Pennsylvania and Harvard who claim Hamas’ murderous assault was justified.

And you may even be subjected to threats of antisemitic violence as happened at Cornell University this past weekend.

Ask questions of those who justify violence by Hamas

Here are some questions to ask those who try to justify Hamas’ violence:

• When you chant that Palestine should be free “from the river to the sea,” what does that mean?
• What happened after Israel unilaterally withdrew from Gaza in 2005?
• What is the stated goal of Hamas?
• How should Israel defend its population when Hamas hides behind civilians?
• What would happen to Israel if it pulled completely out of the West Bank tomorrow, as it did with Gaza?

Ask these hard questions and others. And be smart enough to know when someone is telling a half-truth. Do your research.

Wake up, America.How Hamas trumped Netanyahu holds lesson for divided United States

The conflict between Israelis and Palestinians carries heavy pain on both sides. But the history of who offered and who rejected peace must be acknowledged if we are to move forward.

And the clarity of seeing who each of us is in the United States in this moment has never been more vital if America is to move forward. Who are the antisemites engaged in modern blood libel by falsely accusing Israel of genocide? Who stands up to oppose them? And who stands by silently, as so many did in the Holocaust?

I often hear from people: “If only your father were still here!”

My father loved questions more than answers. He is no longer here to ask them.

But you are.

Elisha Wiesel is the son of Marion Wiesel and Nobel Peace Prize laureate Elie Wiesel.

My father loved the Jewish story of the just man who wandered the town of Sodom, shouting the dangers of its inhabitants’ evil deeds.

It was a story he lived.  After bearing witness to the horrors of Auschwitz, he demanded that the world fight evil.  He warned that hatred which begins with antisemitism inevitably threatens the whole world.

But as with the just man, my father’s protests were ignored.

The United Nations did nothing in 1948 when the Arab Middle East violently rejected Israel’s existence.  Seventeen years later, it equated Zionism with racism.

“This is not the first time the enemy has accused us of his own crimes,” my father wrote of Israel’s trial in the court of world opinion.  “Our possessions were taken from us, and we were called misers; our children were massacred, and we were accused of ritual murder.”

Antisemitism at the United Nations has become a fact of life. Last week, the UN adopted eight resolutions, all of which condemned Israel. One of the resolutions was drafted and co-sponsored by Syria, whose dictator, Bashar al-Assad has murdered 300,000 of his own citizens.

The Simchat Torah bombing of a Parisian synagogue in 1980 shattered any sense of French Jewish post-war safety.  My father lashed out at those who denied the Jewish people’s right to exist.  “Perhaps the killers think we have forgotten our history”, he wrote.  “We have forgotten nothing.”

Antisemitism in France has exploded over the last decade. Last week, French President Emmanuel Macron called for a ceasefire that would give Hamas time to regroup.  He declined to participate in Sunday’s rally of 180,000 Jews and allies marching against antisemitism, saying “I have to make choices… otherwise, I’d be at demonstrations every week”.

It was only 80 years ago that more than one-third of the global Jewish population was wiped out in Europe.  My father saw Israel as the only guarantee against a second Holocaust.

In 2014, Israel was widely attacked in the media for responding militarily to Hamas rocket attacks against civilians. My father published an ad exposing Hamas as a death cult, guilty of engaging in child sacrifice through its use of human shields. The London Times refused to run the ad; fellow Jews he thought of as friends attacked him for it after his death.

So many of us have woken up since Oct. 7 to a nightmare where we are told that we must accept terror attacks as the price for living in our ancient homeland.  We are told that we may not destroy enemies that are trying to destroy us.

We are victims of constant psychological warfare. We are glued to our screens, watching images of suffering among Gaza’s civilian population that have now replaced the Israeli victims. You and I look at it and say: this must stop.  Which of course is what Hamas wants. Our moral reaction is what they are counting on in order to be able to kill again and again.

We must reject the gaslighting. Israel could turn Gaza into dust from the air, but she is sacrificing her precious heroes in a ground war precisely to avoid civilian casualties.  Meanwhile, Hamas seeks to maximize those casualties by hiding its military equipment and personnel in hospitals, stealing resources meant for civilians, opening fire during civilian evacuations through humanitarian corridors.

Former President Barack Obama, on a recent podcast, stated that “all of us are complicit to some degree” in the violence unleashed on Oct. 7.  But that isn’t so. My father was not complicit, because he was not convinced of the wisdom of unlocking billions of dollars for Iran that could ultimately fund Hamas and this attack.

Israel is not complicit, either. Nothing could ever justify the rape and desecration of women in the southern Kibbutzim of Israel or the dragging of a corpse through the Gaza streets for Hamas supporters to spit upon.

We will likely not convince the skeptics that we deserve the same rights as every other people: to secure our borders and defend our citizens. And yet today we will march, regardless, several hundred thousand of us coming together resolutely on the National Mall. For the just man speaks up, not only to convince others.

Heed my father’s words: “In the beginning, I thought I could change man. Today, I know I cannot. If I still shout today, if I still scream, it is to prevent man from ultimately changing me.”

We deserve to exist in peace and security. Neither Israel nor Gazan civilians can afford this to be anything other than the last battle. This war can only end with the complete destruction or surrender of Hamas. The world may not want to listen to these truths, but we, like my father before us, must shout them nonetheless.

Elisha Wiesel, is the son of Marion Wiesel and the late Holocaust survivor and Nobel Laureate Elie Wiesel.

Elie Wiesel Foundation stands against Uyghur persecution, grants support activism. Interfaith fellowship fosters unity and fights prejudice.

The Elie Wiesel Foundation, named in honor of Holocaust survivor and human rights advocate Elie Wiesel, has allocated grants totaling £420,000 to support organizations championing the cause of the persecuted Uyghur Muslim minority in China. This philanthropic initiative aims to raise awareness about the ongoing Uyghur genocide, coordinate global responses, energize activism, and explore innovative ways to engage conscientious individuals. In addition to supporting Uyghur advocacy, the Foundation is fostering an interfaith fellowship between Black and Jewish college students, promoting unity and understanding amidst the challenges of racism and antisemitism.

Uyghur Advocacy and Awareness

The World Uyghur Congress (WUC) and the Uyghur Human Rights Project (UHRP) are among the organizations receiving grants from the Elie Wiesel Foundation. These groups, along with Jewish World Watch (JWW), will host a Conference of Uyghur activists and allies in New York, seeking to mobilize international support, galvanize activism, and facilitate collaboration among stakeholders. By shedding light on the grave human rights abuses and mass internment of Uyghur Muslims in China, this event aims to rally global action against the atrocities being committed.

Ana Care’s Cultural Preservation Efforts

Ana Care, another recipient of the Foundation’s grant, is dedicated to preserving the Uyghur people’s language, history, and culture. Through interactive programming for schools, communities, and Uyghur families in the diaspora, Ana Care aims to ensure that the rich heritage of the Uyghur community endures despite the oppressive conditions they face. By supporting Ana Care, the Elie Wiesel Foundation acknowledges the importance of safeguarding cultural identities and empowering communities impacted by persecution.

Natan Sharansky’s Perspective

Renowned Jewish human rights activist Natan Sharansky, a member of the grant selection panel, emphasizes the urgency and severity of the Uyghur persecution. Comparing the situation to concentration camps, Sharansky denounces the Chinese regime’s inhumane treatment of Uyghur Muslims, deeming it one of the most significant human rights violations of our time. He also expresses concern about the insufficient response from the international community and calls for a stronger collective effort to address this grave injustice.

The Fellowship Promoting Unity 

In addition to supporting Uyghur advocacy, the Elie Wiesel Foundation is fostering an interfaith fellowship between Black and Jewish college students. In collaboration with Gratz College and the United Negro College Fund (UNCF), this one-year fellowship aims to connect the two groups by exploring landmarks of significance to each culture while building common experiences and fostering mutual support. By bringing together these communities affected by racism and antisemitism, the Foundation promotes understanding, empathy, and unity, while paving the way for future collaboration in combating prejudice.

The Elie Wiesel Foundation’s grants and initiatives exemplify the power of effective philanthropy in addressing pressing human rights concerns and fostering unity amidst prejudice. By supporting Uyghur advocacy organizations, the Foundation contributes to the international effort against the ongoing Uyghur genocide. Simultaneously, their interfaith fellowship program bridges the gap between Black and Jewish college students, strengthening solidarity and mutual support in the face of racism and antisemitism. Through the legacy of Elie Wiesel, the Foundation sends a clear message: we must stand together and invest in combating prejudice, regardless of our backgrounds, for a more inclusive and compassionate world.

Elisha Wiesel, son of Holocaust survivor and Nobel Peace Prize laureate Elie Wiesel, who heads foundation in his father’s name, explains why he’s devoted himself to genocides half a world away from Auschwitz

Elisha Wiesel, the chairman of the foundation and son of Holocaust survivor and Nobel Peace Prize laureate Elie Wiesel, the foundation’s namesake, spoke to eJewishPhilanthropy over email about why he’s devoted himself to crises half a world away from Auschwitz.

This interview has been lightly edited for clarity.

Haley Cohen: What was the rationale for selecting groups working on behalf of the Uyghurs? 

Elisha Wiesel: The attempts by the Chinese Communist Party to erase Uyghur culture represent the largest genocide occurring on the planet today. More than a million Uyghurs are being detained for their ethnicity and faith. Reports of torture have made their way to the West through survivors who have made it out. It is hard to listen to the stories of these survivors without feeling highly motivated to act and amplify their story. Against seemingly impossible odds, my father faced the biggest bully on the planet during the Cold War — the Soviet Union — and over a 25-year period helped build the Soviet Jewry movement. I believe we honor his memory by challenging the Chinese Communist Party to end their mistreatment of the Uyghurs.

HC: With so much geopolitical tension between the U.S. and China, what leverage does the U.S. really have on this issue?

EW: Confronting the Chinese Communist Party on their mistreatment of Uyghurs is, thankfully, a bipartisan issue, enabling rare political agreement that can actually drive change. The Chinese economy is not without its difficulties and relies heavily on the U.S. consumer. Consumers are more socially conscious than ever, and there is an opportunity for major American brands to publicly declare that their supply chains are free of Uyghur forced labor.

HC: China has recently begun to focus on the Middle East and is establishing ties with Saudi Arabia and other Gulf nations. What are those nations doing to support their Muslim brethren?

EW: Sadly, the Arab League’s recent visit to China was accompanied by a press release which said, “Members of the delegation said that Xinjiang’s society is harmonious, the economy is prosperous and Muslims freely exercise their ethnic and religious rights in accordance with the law.”

HC: Is there any evidence that pressure on China by outside groups has been effective in improving their human rights practices?

EW: We can only hope that people in China will hear the messages that their government has gone too far and will one day use their influence for better treatment of the Uyghurs. As my father said in his 1986 Nobel acceptance speech, [referring to victims of human rights abuses everywhere,] “What all these victims need above all is to know that they are not alone.”

HC: What are your thoughts about the criticism in some quarters of the Jewish community for “universalizing” the lessons of the Holocaust — in other words, using those lessons to shed light on a situation like the Uyghurs?

EW: My father believed that surviving the Holocaust left him with a mission not only to testify about the genocide that occurred to the Jewish people but also to do what he could to prevent future genocides. We are capable of being morally activated in the present without trivializing or minimizing the past. The detainment and mistreatment of a peaceful population, which poses no threat to China, rightly deserves the international attention, which the Uyghur community are asking for.

Those fighting for China’s persecuted Muslim minority will get a six-figure boost as Natan Sharansky says West’s response is ‘weak’

Advocates of China’s persecuted Uyghur Muslim minority are among those to have been allocated grants totalling £420,000 from a foundation set up in Holocaust survivor Elie Wiesel’s name.

Three recipient organisations – World Uyghur Congress (WUC), Uyghur Human Rights Project (UHRP), and Jewish World Watch (JWW) – will host a Conference of Uyghur activists and allies in New York this winter.

The aim of the event is to galvanise the international response to the ongoing Uyghur genocide, coordinate stakeholders, energise activism, and discuss new ways of engaging citizens of conscience.

Additional grantee Ana Care is working to preserve the Uyghur people’s language, history, and culture through interactive programming for schools, communities, and Uyghur families in the diaspora.

Russian-born Jewish human rights activist Natan Sharansky, who was part of the grant selection panel, said the Chinese regime “de facto keeps the Uyghur people in concentration camps, treating them in the most inhuman way”.

He added that their persecution was “probably the most massive violation of human rights in our time”, but that “the free world’s response is disproportionately weak to the scope of this crime”.

Dr Mehnaz Afridi, director of the Holocaust Genocide, and Interfaith Education Center at Manhattan College, said: “I am especially grateful that the Foundation has focused on restoring the dignity of the Uyghur population.

“The work of the Elie Wiesel Foundation is an example of effective philanthropy. The message is loud and clear: that we must work together by investing in all prejudice no matter who we are.”

Further monies went towards a one-year Fellowship between Black and Jewish college students, in collaboration with Gratz College and the United Negro College Fund (UNCF).

The foundation said it was “committed to jointly facing the challenges of racism and antisemitism”, adding that the Fellowship “will connect these two groups of students by visiting landmarks of importance to each culture while building on common experiences and understanding the need for mutual support”.

Jewish World Watch, a nonprofit organization based in Los Angeles that is dedicated to providing assistance and support to survivors of mass atrocities worldwide, made an exciting announcement on Monday. They have received a portion of a $550,000 grant for their groundbreaking winter conference in New York.

The Elie Wiesel Foundation for Humanity has selected JWW as one of the beneficiaries of its inaugural grant-making cycle. Launched in October 2022, the foundation seeks out and supports organizations whose work aligns with the legacy of Elie Wiesel, a renowned educator, activist, journalist, and man of faith.

Serena Oberstein, the executive director of JWW, expressed her gratitude for being among the first recipients of a grant from the Elie Wiesel Foundation. She stated, “We are honored to be recognized by the foundation and to receive their support.”

Joining JWW as grantees are the World Uyghur Congress and the Uyghur Human Rights Project. These organizations have been chosen, in part, for their advocacy on behalf of the Uyghur community. The foundation reports that since 2017, over 1.8 million Uyghurs have been forcibly separated from their families and placed in “re-education camps” in northwest China or East Turkestan.

Elisha Wiesel, the chairman of the foundation, explained, “Our inaugural activist portfolio grants are specifically aimed at supporting advocates who are diligently working to restore the rights and dignity of the Uyghur population.” He added, “Elie Wiesel’s legacy represents resilience, optimism, and the responsibility we all share to strive for a world without genocide.”

The $550,000 grant will be used to support a winter conference in New York, where Uyghur activists and allies will gather to address the international response to the Uyghur genocide. JWW officials believe that the conference will foster collaboration among various stakeholders and invigorate ongoing Uyghur activism.

Omer Kanat, the executive director of the Uyghur Human Rights Project, expressed his appreciation for the opportunity to work alongside the Elie Wiesel Foundation, Jewish World Watch, and the World Uyghur Congress. He said, “The December conference will serve as a powerful demonstration of solidarity and our unwavering commitment to the principle of ‘never again’. We will also use this platform to call for further action against the ongoing genocide.”

This significant grant and the upcoming conference highlight the dedication and collaborative efforts of organizations striving to make a lasting impact in the fight against mass atrocities and the protection of human rights.